This image has been floating around Face Book lately, accumulating plenty of “likes” on its way.
Well, I don’t like it. I actually kind of hate it. I believe that once an artist ties his or her work in a one-to-one, all-or-nothing relationship with making a buck off it, the game is done, and the moneyed powers-that-be have won it all over again. Nothing new or good or game-changing can come out of saying you’re only going to do your art if someone pays you a living wage for it. Instead, what you are really saying is that your creativity is simply one more commodity to be bought and sold in a market-driven society owned by folks who know a lot more about money, and a lot less about creativity, than you do.
One the other hand, I also hate the idea artists should shun the marketplace altogether. We should get paid, as much as we possibly can in any given market. (So long as we are aware and comfortable with knowing that some markets will only offer us compensation that is utterly untranslatable into coin.)
Up until now I have not written about the “living wage” crisis in Seattle Theatre because I did not have a good new idea on how to frame it. Then I attended the October Seattle Theatre: What’s Next? Forum, and listened with growing excitement as actor/producer Peggy Gannon kicked off a heated round-robin discussion of the issue that was finally and brilliantly summed up by Annex Theatre’s Meaghan Darling. Jim Jewell’s notes from the night describe it best:
Making a living and making art should not be mutually exclusive.
This last point came out of our earlier discussion, but was most eloquently encapsulated by Meaghan Darling, fairly paraphrased as, “Nobody owes me a living, but I want them to not prevent me from making a living.” Big House rehearsal schedules were particularly discussed here, as the now-standard 10-6 rehearsal day precludes keeping a day job, while the economics of theatre (and of course there is much debate here) can’t offer a sustainable salary for that work (and we lamented how many amazing actors have had to leave town or the profession). We all rallied around this idea, because it is very much in the spirit of Seattle Theatre: What’s Next as a whole – it is a statement that holds within it hope and offers compromise, which seem to me essential components of productive dialogue.
“Life, Liberty and the pursuit of Happiness.” Despite the Tea-Bagging idiots who have co-opted their ideas and headgear, our Founding Fathers were no fools. No one can or should guarantee anyone happiness or a living wage. But when your systems—and this goes for unions and Big House administrations alike—stand in the way of the pursuit of making a decent buck from doing theatre, well, then the truth becomes self-evident, and independence must be declared. If this be treason, let’s make the most of it!
