Just Wrought

Recovering playwright, once won a STRANGER Genius Award for theater. Now writing a bloated novel about… G-d help me! Theatre.

Category: Philosophy

  • A Thousand Words on Grief

    One… Two… Three…

    When I proposed writing an essay about grief to The Stranger, my editor said I could have a thousand words.

    “…Not one single word more. Grief is boring,” he said. “No one can understand except for the person going through it, and talking about it is like telling somebody about a dream you had. No one else understands, no one else really cares, and talking it out makes you look weak, needy, and a little bit nuts.”

    I don’t disagree.

    Still, a thousand words. Sounds like a lot, but, as we all know, it equals no more than just one picture. And so that’s what I’ll try to give you. A picture. Just one.

    118, 119, 120.

    At the end of her life my mom insisted on home hospice, which was the teensiest bit ironic because she was homeless at the time. So, here’s the picture I want to offer you: my studio apartment, hospice bed crowded into it, my mom lying upon it and suffering, horribly. Also pushed into this cramped room, a double futon in the corner, where my boyfriend and I sleep.

    Now picture that for three months.

    195, 196, 197.

    When she finally died, I wasn’t there, but my boyfriend was. He’s never forgiven me. He suspects my mom did it on purpose: one last twisted trick; one last assertion of will. It would certainly be like her to try and avoid sharing with me this ultimate moment of weakness, and instead inflict it on this boyish man whom she never really came to respect. Or that’s how my boyfriend sees it anyway. I suspect he might be right. (I keep calling him my boyfriend. He’s not my boyfriend. Not anymore. We broke up a few months after my mom passed. It was like she was the glue sticking us together, and she had evaporated.)

    Grief is a mind fuck.

    318, 319, 320.

    Grief is psychotropic, sometimes even hallucinogenic. In its deepest throes, ghosts and other terrifying apparitions appear, though in fairness, these ghosts and apparitions aren’t always terrifying. Sometimes they are comforting, which triggers the terrifying realization that you have come to depend on them. There’s a derangement that occurs. It still feels insane that she’s not here, not reading this over my shoulder, and then of course, I get chills, because often it does feel exactly like she’s here, reading over my shoulder, whispering the words along with me as I read back through this. It feels insane. And it makes me happy. It’s sanity that feels sad. And I’m so goddammed sick of being so goddamned sad.

    And now I hear my editor’s voice. “I told you this would be boring, Syd.”

    453, 454, 455.

    Grief is a necromancer. You can wind up romancing the dead so much that you lose touch with the living, who become shades, and everything tastes like ashes.

    We eke out our living moments just like I’m stinting on these words in this parsimonious essay, when sometimes it’s far better to squander. For instance, in this case, even though I only have a few words left, it might be better to unroll a long quote from Ulysses:

    In a dream, silently, she had come to him, her wasted body within its loose graveclothes giving off an odour of wax and rosewood, her breath, bent over him with mute secret words, a faint odour of wetted ashes.

    Her glazing eyes, staring out of death, to shake and bend my soul. On me alone. The ghostcandle to light her agony. Ghostly light on the tortured face. Her hoarse loud breath rattling in horror, while all prayed on their knees. Her eyes on me to strike me down. Liliata rutilantium te confessorum turma circumdet: iubilantium te virginum chorus excipiat.

    Ghoul! Chewer of corpses!

    No, mother! Let me be and let me live.

    I no longer live in that studio. My “real job” here at The Stranger, allows me to “afford” a “real apartment”, with its own bedroom and bathtub. And I don’t share the place with anyone. And yet I think I would give just about anything to be crammed into that studio again, with my old boyfriend and dying mother, living with the terror of her someday being gone rather than living with… well, with whatever this is.

    Why are the main characters in horror stories so often grieving? In that same vein, why do I feel frightened all the time? It’s like her death has torn some vital skin off me, which was protecting my sense of certainty and safety. My fear is not of death, but of living without her: of her both being here with me, and not with me, at the same time, if that makes sense.

    It’s been nearly two years now since she left. I can still spend days lost staring at nothing. What am I supposed to do? How am I supposed to move forward? She took a hunk of me with her and I’m never getting it back.

    I still write things thinking she will read them. (She was a journalist. They called her Girl Gonzo, and compared her to Hunter S. Thompson, though she hated the nickname, and believed Thompson was, ultimately, something of a coward.)

    She still talks to me. She still edits my work. As I type this now, I hear her: “Maudlin”, “Personal without being intimate or evocative.”

    So why is it that I know with a certainty that if someone gave me a pill and told me that it had the power to cure me somehow, maybe magically, of all my grief, I would take that pill and I would flush it down the toilet?

    I’m broken by all this. Forever broken. And that’s a bummer. But everything’s broken. It’s the nature of all this. To paraphrase Leonard Cohen, that’s how the light gets in.

    Is it getting better? I don’t know. It’s getting different. I think. Grief alters your mind.

    999, 1,000…

    One.

  • The Misuses of Art

    The Misuses of Art

    An essay called “The Uses of Art” has generated a lot of traffic here at Just Wrought in the three and a half years since I posted it.1 I’m not sure why it’s so popular, maybe because it’s short and quick and has the kind of easily scannable list that’s very attractive on the internet these days.  I’m still quite proud of the piece, even though I should probably admit now that I just sort of tossed it off from accumulated old notes. Recently, however, my thoughts have gone in a converse direction, towards those employments we generally assume art can be put to that it really can’t, or at least not very well: the misuses of art. A few months ago I began brain-brewing a list (by no means complete):

    • Persuade through rationality
    • Sell itself
    • Self-evaluate
    • Maintain objectivity2
    • Manage its own knee-jerk radicalism
    • Recognize its own inborn conservatism
    • Successfully proselytize for any particular religion or political party
    • Know its own strength
    • Pay its own way
    • Know its own weaknesses
    • Maintain its subversiveness beyond a generation
    • Properly define the parameters of its success.
    • Effectively manage its infection vectors3

    (more…)

  • A Thought on Survival after Seeing a Proliferation of Cherry Buds

    A Thought on Survival after Seeing a Proliferation of Cherry Buds

    If you are talking about survival as an artist you’re already done or you’ve never begun.

    Being an artist has never been about survival. Never. Not once going back 30,000 years to the caves of Lascaux and Chauvet.

    Making art has always been about defying the survival imperative, and transcending it.

    So when an artist or arts institution tells you: “This is how things need to be in order for us to survive,” rest assured that as artists they have already died.

  • While Simultaneously Reading Stephen Jay Gould and Larry McMurtry

    While Simultaneously Reading Stephen Jay Gould and Larry McMurtry

    For reasons I would rather not get into I have taken to re-reading all my journals since I started handwriting them into marble comp books back in 1997. (I was typing for a living at the time and wanted to spare my wrists keyboarding my personal thoughts. I never went back to a digital.) The review is a pretty tedious endeavor. I wish I had described a lot less of my career woes and a lot more of my physical delights, but youth is ever wasted on the baselessly self-fascinated. Every so often as I read, however, I run across a little snippet, or string of them, that pleases me such that it prompts a desire to share.

    9/26/07

    . . . . Surprisingly, I find a deep correspondence between the Gould and the McMurtry. Both maintain—one overtly, the other subtly and subversively and ultimately more convincingly—that life has no plan, no forward progress, not even dominant echoes or themes; just the faintest hints of them. Contingency is all and contingency is one brutal motherfucker.

  • Be like life— a knife.

  • A great bar stocks forgiveness.

    There is no intensely crisp, high-level, capital “E” Enlightenment in a bar, but there can be love — great love, because all love is great.*

    *Notes from a “confession” at St. Andrews, 11/11/11

  • Reminder

    I remember when they stuck the needle in my face so that they could sew me up after the window fell on me. And it hurt so bad, like it was shoving all the way through my head. And I thought to myself: “You feel that, fucker? You’re alive. You never have to be. This is happiness. So feel it.”

  • A Day Beyond Veterans Day

    Now that we have thanked the men and women who have served and continue to serve in our nation’s military, it is appropriate that we give deep thought to how can make their service obsolete.

    Nearly all nations have soldiers, but not all nations are free. Having a great military does not make us a great nation. Only a nation worth fighting for can consecrate the sacrifice of those who give their lives and take the lives of others in our name. The poets, the thinkers, the artists, and indeed, all the citizens must exercise the freedoms that others have fought for, or the fighting— stop— let us call it what it is: the killing and dying— will truly all have been in vain.

    Let the United States of America not aspire to be the greatest military power in the world. We have already reached this questionable goal. Let us aspire instead to make military might unnecessary, and indeed, as unthinkable and anathematic as slavery is now.

  • Creepy Sneak Peek

    Creepy Sneak Peek

    No.  I don’t think the revision process of my play about human consciousness is taking any toll on my mental health. 

    Why do you ask? 

  • May 25, 2005

    This is a weird one.  I considered not posting it.  (I promise I won’t post them all.)  However, I found the second dream fascinating, and the improvisational flow of the post satisfying in a way I’d love to get back to, if somehow I could.

    So, if you’ve been following my last few postings (and I can’t really think of a sound reason you should) you’ll know that a strange mandate has crystallized for me. To wit: I’m going to keep writing and posting at least five hundred words a day until my second child arrives. Yes, it’s my own odd version of the filibuster. I’m completely committed to literally daylogging that baby out of my wife’s womb. Absurd, you say? Anymore or less absurd than continuing to write here, or anywhere?

    I’m suddenly reminded, as I often am, of the story of the Hopi Indians that Elaine Pagels likes to tell as an example of religious ridiculousness, but really just winds up looking ridiculous herself for posing so superior. Apparently a particular sect goes through an elaborate ceremony to make the sun rise every morning. When asked what would happen if one morning they simply neglected to perform the rite, they reply: “Oh sure, let’s plunge the world into eternal darkness for the sake of your stupid experiment.”

    And so it is with us writers. Nearly every one of us got into the game because we believed our writing could make the world a better place; and nearly every one of us who stayed in the game came to realize that writing can’t make the world better; it can only make it bigger. And there’s a lot to be said for that; but let’s not fool ourselves into believing we can make a baby be born or the sun rise. Unless of course, it makes us happy, or gives us an excuse to reach out, plug in, take time, get smart, fall on our knees, be human.

    Last night I had the classic big wave dream. I’m at the beach. The surf is enormous, gloriously intimidating. Do I surf it? How do I surf it without drowing? Man, I wanna surf it!

    Then I dreamt that some sort of Zen monk was telling a story to a young woman about a stone carver who was carving the perfect stone to use as a counter-weight in some simple machine being built for the temple. The stone was exquisite, beautiful, but it was much too big for the carver to carry over to the machine. Then the monk telling the story obliged with the solution: one must break the stone in two. Wave of enlightenment crashes over all characters in my dream: the monk and the woman lose themselves in each other’s laughter. You have to break the perfect stone in two.

    Uh . . . yeah, I have no idea either really. Just inklings.

    I wish I could write like the writer of my dreams.

    Heather spent the morning pulling weeds in the front garden, hoping to “get something started.” More absurdity. It’s like eating spicy foods or having sex to trigger labor: all science on the issue emphatically cries, “bunk!” But then again, the garden did need weeding, spicy food can be yummy and . . . well. . . you get the picture.

    As of this five hundred-and-fortieth word, Baby Mullin Two remains unborn. The perfect stone, unbroken.